This past weekend I was in Hot Springs, North Carolina, attending the Wild Goose Festival. This was the 9th year of the festival and my second time there (I previously went in 2017 while I was on sabbatical). The name of the festival, as the lore is told, comes from the wild goose as a Celtic symbol for the Holy Spirit. This is the Holy Spirit not as the demure dove we normally think of but as wild, untamed, and unpredictable. Now, as I’ve been home less than 24 hours, I want to tell everyone about this wonderfully inspiring experience. I’m going to divide this into two parts. Part one will be about the atmosphere of the Goose (as they shorten it for those in the know) and part two will be some short reflections on some of the messages I heard.
Part 1 – To skip to Part 2 go here. You might also be interested in this article on the Religion News Service site.
The festival is part Progressive Christianity conference and part music festival, all held in a Woodstock-like way. It was created, so we’re told, as an American version of the Greenbelt festival in Great Britain. Since I know nothing about Greenbelt, I’ll just take their word for it. What I do know is that the Wild Goose Festival is a truly energizing and inspiring collection of speakers, talented musicians, and dedicated, progressive Christians and activists. Some folks are well-known names and many aren’t.
The festival runs from a Thursday evening until noon-ish on Sunday. As Hot Springs, North Carolina, is about a ten hour drive from my home in Southwest Michigan, I took two days to get there, driving seven hours, staying in a hotel and then making the final three hour drive on the day the festival opens. The festival is held at a campground so if you want to get the full experience you’ll want to camp with 3000 or so of your new friends. I don’t actually know how many people were there but the number I’ve heard thrown around is three to four thousand. Both times I’ve went, I rented a tent and air mattress from a very friendly lady who does all the set up and tear down and also has a bonfire every night for her campers who want to get away from the big crowds and just sit and chat. Not having to worry about the tent and air mattress, I was able to go with minimal equipment. If you go, don’t forget to take, besides clothes, a water bottle, flashlight, rain gear, and a camp chair (or you can also rent a camp chair from the same lady if you go that route). I ate out of the half-dozen food trucks that were there so no need to lug along a camp stove and food unless you want to. Of course, you may also want to bring a notebook, pen and maybe reading material for the downtime you probably won’t have 🙂 The other thing about camping… there aren’t nearly enough showers or regular toilets for so many people so plan on getting a little ripe and doing nature’s business in a porta-john. That’s part of the camping experience, though. But you will look forward to the Sunday evening hotel stay and a real shower. Also, no vehicles are allowed on site from 4 pm Thursday until after closing services on Sunday. Everyone parks in a huge field across the street from the campground. Cell service is also sketchy on site, we were told. I don’t know because I chose to leave my cell phone turned off and locked in my car all weekend. There is a charging station setup for those who just can’t leave their electronics behind. You can also walk a short distance into town for wifi if you need to.
Most of the folks
seemed to be either “main-line” protestants or evangelicals
who’ve grown away from conservative theology. It’s a great mix of
old and young, queer and straight. I’m encouraged that so many (the
majority?) of the folks seem to be from the South. Living in the
Midwest, I think we get a skewed view of our brothers and sisters in
the South and start to think they’re all conservative
fundamentalists. That’s just fake news 🙂 Loving, welcoming
Christians are everywhere! Of course, you’ll also find people at
the festival from the East and Midwest and all over, really. The
festival could use a little more diversity, though, in that it was
mostly white folks. People of color were well represented on the main
stage as far as speakers and musicians, but the audience, although
there were people of color too, was mostly white.
The festival begins
on Thursday evening with some music and an opening speaker. This year
the opening speaker was the very dynamic Rev. Otis Moss III from
Trinity UCC in Chicago. After he spoke, a band did a set. Each night
after the evening band(s), there was also Beer & Hymns. Not so
much my thing, but for many Beer & Hymns is one of their favorite
events. It’s just what it says: you get a beer from the beer tent
(or not), walk 20 feet over to another tent and sing your favorite
hymns with a bunch of other people.
Mornings at the
Goose begin with a key-note speaker and more music. Friday this year,
the speaker was Diana Butler Bass and Saturday it was Rev. William
Barber. Barber in particular is one of my favorites. After the
key-note, there are more well-known speakers on the main stage until
noon but there are also other seminars and workshops going all day.
One tent, the Cafe, is setup for musicians to play all day long from
10 am to 6 pm so that’s about 16 different acts over two days in an
intimate setting. I really enjoyed just popping in a couple of times
over the weekend to soak up some music from people who I never heard
of before but who were really talented. There are also 7-8 or more
other tents where workshops are run in one hour blocks during that
same 10 to 6 time frame as well as another tent they were calling the
Convo Hall where folks were gathered in smaller, more conversational
meetings. So, basically, if you do the math, there is so much more
going on than a person can possibly participate in. You have to pick
and choose and just give up your schedule to the Spirit (or the
Goose?). The workshops and talks are led by a wonderful mix of people
who you might consider famous as well as dedicated and passionate
people you’ll be hearing of for the first time. There’s also a
book store tent that sells books from all the different speakers and
presenters. Musicians also usually have merchandise at the bookstore
or at their performance(s).
Some of the talks I
“A Bold New
Religion Called Love. Period.” – Jacqui Lewis
“Holy Envy” –
Barbara Brown Taylor being interviewed by Sojourner CEO Rob Wilson
about her new book
(Responsible) Theology in the Age of Trump”
“Reverend Sex and
the Gospel of the Erotic”
“Why Would Anyone
Still Be a Christian?”
“The 701 Club with
Helen Holy” – satirical comedian
for New Writers” – Barbara Brown Taylor and Brian Allain
There were dozens of
other things going on that I missed because not only are things
happening at the same time but I also made time for eating, napping,
book shopping and taking in some of the music.
Friday and Saturday
evenings were all about music. The main stage takes a break starting
at 2 pm as they work on mic checks and getting things ready for the
evening. Beginning at 6 pm and going until 11 pm, different music
acts are featured. Someone performs a set on the main stage and when
they’re done someone else performs on a side stage while they get
the main stage setup for the next act. This way, you pretty much get
constant music for those 5 hours. The big headliner on Saturday this
year was Beth Nielsen Chapman, who was about the only music act I had
heard of before (but they were all great). And, while all the
musicians were within the ethos of Progressive Christianity, some
were overtly religious acts and many weren’t. The only bummer about
the music was that both Friday and Saturday they had to shut the main
stage down for a while as thunder storms rolled through. It caused
only a delay on Friday but it cut Chapman’s set short on Saturday.
happens all on the main stage as the festival wraps up. It began with
a panel discussion with Brian McLaren, Christy Berghoef, and John
Pavlovitz about “Prophetic Voice or Civil Discourse,” followed by
a message by Stan Mitchell (who was unknown to me but now I’m a
fan) which I found particularly moving, and ending with a message by
Yvette Flunder – all with a little music thrown in here and there.
I actually left before Rev. Flunder was done speaking. Her message
was great, but at noon she was still going and I was ready to hit the
road. I did miss closing communion by leaving early. If you bring
enough camping gear that you need to bring your car to your camping
site to load up, then you’re kind of stuck and can’t leave early
(but maybe that’s a good thing). They don’t let cars on site
until after the final service is finished. And, although I left
early, I left fully energized and looking forward to next year. Yes,
I’ve already bought my tickets for 2020!
Liturgy for Epiphany 2A
On January 15, 2020
In Liturgy, RCL Commentary, Spiritual
Call to Worship (inspired by Psalm 40:1-11)
One: Happy are those who do not turn to false idols but put their trust in God.
Many: Let us put our trust in God!
One: God hears our cries and lifts us from our despair.
Many: God hears us and helps us, asking nothing in return.
One: O God, do not withhold your mercy from us.
Many: God’s steadfast love and faithfulness will keep us safe forever.
One: God’s wondrous deeds are beyond compare!
Many: We come together to sing God’s praises to the world!
One: Let us share the glad news of God’s salvation with joy.
Many: Let us delight in God’s desires for us.
Invocation (inspired by 1 Corinthians 1:3-6, Isaiah 49:6)
Call out to us this day and fill us with your grace and peace.
Enrich us with your Spirit that we may be strengthened
in our service to you. Guide us on your path
that we may be the light of your salvation to the world.