random musings...

Tag: love Page 2 of 3

Building God’s Church

Every building needs a strong foundation. The bigger the building, the deeper and stronger the foundation needs to be. Strong foundations aren’t just important for buildings, either. We would probably agree that one needs a good education as a strong foundation for a fruitful career and that love and communication are needed to form a strong foundation for a lasting relationship. Well, when Jesus says in Matthew 16:13-20 that Simon will be known as Peter, which means “rock” in Greek, and then talks about building the church on “this rock,” it makes me also think about the foundation of the church.

We’ve all heard about the so-called decline of the Christian church over the last 10-20 years. It makes it tempting to ask if the foundations of the institution of the church is showing cracks, perhaps rotting away? Is the church really in danger of collapse as some fear? Maybe it’s past time to inspect the foundations of our churches. What are the foundations upon which the church has been built? Or, perhaps we need to first ask what are the foundations which Christ intended for the church?

Some people understand Jesus to say that he will build his church upon Peter the person. But what if instead Jesus, in the scripture above, means that he will build the church upon the revelation that Peter had just shared, the revelation that Jesus is the son of the Living God? What if that revelation, which we are further told that Peter learned directly from God, is the bedrock of the church? Perhaps what Jesus is saying is that he will build the church on our firsthand, direct experience of Jesus as the loved and loving child of the living, relevant, still-speaking God. Perhaps the bedrock of the Christian community is to be built on the personal revelation of God’s love through Jesus.

The church is, of course, not a building but a way of life, a community of people. It is meant to be the beginning of God’s kin-dom on this earth, an example of what the world can be and of what it means to walk God’s path. It’s where we come together to practice being the world that God intends us to be, a place of love and justice, a place of hope and peace. We fail at this a lot, which necessarily leads us to inspect our foundations. But, coming to know the revelation of God’s love in Christ, we can build the church upon that love. Community based on God’s love is built on a firm foundation that will last. If we build the church, our lives in Christ together, on the foundation of God’s love, if we truly love God and our neighbor and make that the foundation of who we are, we have nothing to worry about.

(I originally wrote this short reflection for my church’s newsletter. It was inspired by my sermon from Sunday, August 27, 2017. The church’s website is http://www.phoenixchurch.org)

Two Who Dare

My only attempt (so far) at a prose poem… had to change the line breaks to make it fit properly on the blog…

Two Who Dare

We greeted with the choreography of two hesitant mutts
sniffing each other out, surrendering an awkward quick pat
on the back and pull away of men embarrassed by intimacy,
an almost-waltz at arms length, over before the music
began to play. Later we would come to know each other.
First with the tango of predator and prey, more interested
in a quick roll in the hay than any real affection.
Then came the perfunctory contra dance of sun and moon
executing steps called out before time began as we came
to move in each other’s orbit. Finally, we danced the close
waltz of two comfortable friends no longer fearful of a lingering
gaze or the spine-tingling graze of fingers that stray.

But tonight? Tonight we embrace the idea of each other,
relaxing with willful abandon into our authentic selves.
Curled on my side next to his supine form with legs intertwined,
my arm drapes over his naked chest as we drift
between sleep and wakefulness, cloistered under the protective
quilt pieced together by his grandmother. The pulse of his heart
yokes with the contented beat of my own. Thought flees our stilled
bodies as the silky heat of his flesh steals into my soul.
I relish the profound perfect imperfections of his anatomy,
the bond formed from skin caressing skin. This is the slow dance
of two lovers transformed, lost in gentle music, cheek to cheek,
floating in empty space as if nothing else existed,
having forgotten the necessity of any proscribed movements.
We waft through no-time, hearts open and exposed to the elements,
heedless of future frosts or withering desert suns.
He turns his head and our lips meet, two who dare.

©2017 Kenneth W. Arthur

Hate in America

For better or worse, some personal ruminations on this weekend’s news events… What happened in Charlottesville, VA, this weekend is horrific. There is no question about that. Racism, white supremacy, neo-nazism are all evils. There can be no justification for acts or doctrines of hate or violence. Nor for a President that empowers and emboldens these hate groups. Yet, as I’ve been following the headlines and people’s responses I’ve wondered a lot about what I can do personally about this infestation that has plagued our nation for so long. Should I post a condemnation on Facebook? Part of me, in my privilege, is still in disbelief that I would actually need to state publicly how and why racism is an evil. Shouldn’t we all know that already? And does posting on Facebook really do any good? At least in my case, it’s mostly preaching to the choir. Or sign another petition? Does that actually help? Of course there are things we can do: we can speak out, not just to people who believe like us but to everyone; we can write letters to our government representatives; we can attend an anti-racism workshop; we can attend a local or even a national protest (or even start one); we can contribute to worthy causes: NAACP, SPLC, etc.; we can try to be aware of where we encounter racism in the little events of our everyday lives and not be afraid to speak up in the moment. Perhaps others can add their ideas…

Too often I take the easy route, doing nothing but sitting back and shaking my head in anger, disgust, and shame, wondering what has happened to the world I thought I grew up in. Basically stewing in my privilege as a white person because the world as I fantasize it was and should be has never existed. But as a Christian I’m also all about hope. I really think that world can exist and I think we are called to build it – a world founded in love, respect, and compassion instead of hate and fear. But it takes the courage to step out for justice and love. May God give me that courage.

Having said all that, I’m also struggling with some of the responses that people make to events like Charlottesville. Responses like “if your preacher doesn’t speak about Charlottesville this Sunday, you need to find a new church” or “if you’re not speaking out you’re part of the problem.” Both of these may (or may not) be truthful statements but they can also be distractions, coming across as shaming and self-righteous (i.e. my response is better than your response). That doesn’t mean they don’t need to be said. Sometimes they do. But I struggle with them. Maybe that’s my own guilt / shame about wondering if I do enough?

So, I have a lot of failings and insecurities when it comes to being an “activist.” But I do want to live in a world where there is peace and hope, love and compassion. And it’s partly up to me to help realize that world.

“Out of the Ashes” is Here!

I’m excited to announce that my book, “Out of the Ashes: Constructive Theology for Those Burned Out on Christianity,” is finally at the printers. Please check it out! It can be pre-ordered at a discounted price through Monday, August 14, at the publisher’s website (see below).

Who might be interested, you ask?

* Progressive Christians
* Anyone who is interested in their spirituality but who is put off or disillusioned by traditional Christian doctrine
* Anyone who was raised as a Christian but isn’t sure what they believe any more
* Anyone who thinks fundamentalism represents all Christians (it doesn’t – despite the impression the media gives us)

By looking at Christian beliefs and the Christian way of life in new ways, the book seeks to help readers open themselves to some of the alternatives to the fundamentalist and often oppressive Christianity that is too often assumed to represent all followers of Christ.

I’ve set up a web page with more information about the book as well as ordering links at http://www.pieceofthepuzzle.net/outoftheashes/. I’ll add additional links and ways to order as they are available.

The End of Sabbatical

With a week left to my sabbatical, I’ve obviously not reflected here on my blog like I originally wanted. The first month of my sabbatical was spent relaxing, finishing up some book details, going to the Festival of Homiletics (a preaching conference), along with some traveling and visiting friends. The second month was taken up with moving and the third month has been settling into my new apartment and attending the Wild Goose Festival. Both of the “festivals” I attended have been inspiring. I’ve already talked a little about the Festival of Homiletics. I certainly think that experience can make me a better preacher and Christian, more focused on what’s important not only to our spiritual life but our future as a human community. Perhaps I better say that by better Christian, I should say I mean more focused on loving relationships and helping build a more just world (i.e. following Jesus’ teachings rather than church dogmas).

Wild Goose was also inspiring with lots of focus on justice issues. I’m not sure I learned “things” but I did come away motivated. Some of the speakers there included William Barber, Otis Moss III, Nadia Bolz Weber, Diana Butler Bass, and Frank Schaeffer. All of them passionate speakers who made me want to be more passionate. Of course the trick is to turn that into something substantive. There was also lots of good music. I was especially taken with Tret Fure. Here are some links to explore:

Repairers of the Breach (William Barber): http://www.breachrepairers.org
Frank Schaeffer: http://frankschaefferblog.com
Tret Fure: http://www.tretfure.com

When I started my sabbatical my main goal was to spend time with the question of who I am and where I’m called at this point in my life. While I haven’t addressed that question in conscious reflection like I hoped to, I do feel confident I’m where I’m supposed to be. I’m feeling affirmed in my pastoral identity and look forward to continuing this journey of personal spiritual growth while accompanying others on their life journeys. So, with a week left in sabbatical my conclusion for this time off is kind of boring: to keep on moving forward, putting my trust in the Divine Presence to lead me where I need to go.

The Story That Must Be Told

When the religious leaders ask Jesus to tell his followers to quiet down (Luke 19:29-44), he responds that “if they were to keep silent, the very stones would cry out!” What is so important that nature itself demands it be said? The disciples are shouting a message of peace. What’s so bad about that? Well, the real problem is that they are referring to Jesus as “king.” Not a good idea in an occupied city overloaded with religious pilgrims and political tension. Jesus and his followers were challenging the injustices of their time by declaring that our loyalty should belong to God’s way of Love (as revealed to us in the life and teachings of Jesus) and not Caesar.

This is the story that must be told: God’s way is better than Caesar’s way – love wins over hate; compassion wins over oppression. This is still true today. This is a story we must still tell. We don’t have a Caesar today but patriarchy still looms large and sexism is still the rule in our culture of power and greed. The would-be kings of our modern world must not go unchallenged. When the world tries to force their kings upon us we have a choice to make. Do we go along with their corruption, their lying and false promises, their scapegoating of other religions and immigrants or do we choose love and compassion? Do we choose justice?

Today, we are still called to declare that our Caesars are false leaders and that God’s love is our only true guide, our only true hope. This is the story that must be told. The disciples shouted their hosannas and they were cautioned to be silent. Where and why are the oppressed being told to be quiet today – or else? We should always remember the hosannas, the calls to love and action. They, I believe, will keep us from turning to shouts of “crucify him” and call us to justice and compassion in response to the world’s cruelties. With the stories of despair that need to be told, there is one story that must also be told or even the earth will shout it out: the light that Jesus brought into this world cannot be extinguished. God’s love cannot be defeated.

(I originally wrote this short reflection for my church’s newsletter. It was inspired by my sermon from Sunday, April 9, 2017. The church’s website is http://www.phoenixchurch.org)

Authentic Life

In the tenth chapter of Luke’s gospel, Jesus agrees with a religious expert that to have eternal life we must love God with our entire being and love our neighbor as ourself. But what exactly does it mean to have eternal life? What if eternal doesn’t necessarily mean a time that doesn’t end (i.e. a life that goes on forever even after death) but instead implies a transcendence of time, a life that is beyond time? What would that mean? For one, it would mean that an eternal life isn’t something that happens after we die, but it can happen right now! Second, the Divine Presence is the only force we know of that can transcend time so to have eternal life is to be in union with the Divine Presence, to live in harmony with the sacred, to speak and act and move in sync with love. If we are created from the Spirit of God as our creation stories tell us, then to find eternal life is to return to what we were created to be: of the Spirit of God, sacred, holy, and loving. To find eternal life is to live an authentic life of pure love.

To be united with the Divine is to live in love, love for God as well as love for ourselves and for our neighbors. But, the religious expert asks Jesus, who is my neighbor? Jesus, being Jesus, doesn’t give a straight-forward answer but responds with the story of the Good Samaritan and then asks who was being a neighbor in that story? Of course, it was the Samaritan who showed compassion. So, is our neighbor, the people we are supposed to love, the ones who show us compassion? If someone is nasty to us does that mean we don’t have to love them because they’re not being a neighbor? Well, Jesus concludes by telling the religious expert to go be like the Samaritan. In other words, it doesn’t matter so much how people act toward us. We love our neighbor by being a good neighbor ourselves – without worrying what we’re going to get out of it!

To love our neighbor is to build relationships, even with those we despise, because that person, no matter what we might think of their politics, or religion, or how they live their lives, is also a child of God created out of God’s loving spirit. When we build relationship with each other, we’re also building relationship with the Divine Presence in our lives. We are drawing ourselves closer to the sacred and moving toward the eternal life, authentic life that God wishes for us. We begin to move in harmony with the Spirit of Love within us and begin to grow into the people God created us to be. How we can be good neighbors in a divided world so that world may be healed, coming closer to the Divine, closer to each other, that we all my find the love we need?

(I originally wrote this short reflection for my church’s newsletter. It was inspired by my sermon from Sunday, March 5, 2017. The church’s website is http://www.phoenixchurch.org)

Widening Rings of Being

The early church used the 40 days of Lent, which we have now begun, to prepare new converts for baptism, to prepare them for their new lives as followers of Christ. Today, we often use this sacred time to work on our spiritual lives, to prepare ourselves for the new and renewed life in Christ that we celebrate at Easter, which marks the end of Lent. There is a Rumi poem that invites us to “be empty of worrying” and “move outside the tangle of fear-thinking” as we “flow down and down in always widening rings of being.” I think this idea of ever-widening rings of being makes a lovely image for Lent as we take time for spiritual preparation and turning to God.

The common Lenten act of giving something up is one way we practice emptying ourselves of things that get in the way of a full life so we can make room for Christ’s new life. Once we’ve quit letting little things like chocolate and coffee rule our lives, perhaps we’ll have the confidence to put our complete trust in God and move on to bigger things such as giving up the the chronic worrying that Rumi talks about. Or instead of, or in addition to, giving something up maybe we’ll try this Lenten season to go beyond fearful thinking and begin a new spiritual practice or maybe volunteer in some way that benefits the marginalized of the world.

Both of these ideas, emptying ourselves and moving past fear-thinking, are ways of opening our hearts to let the love within us continually encompass more and more until we come to understand how interwoven we are with each other and with the wider world. This is so important right now when the predominant messages of our current governmental leaders tell us to close ranks and think only of ourselves. Policies being talked about and implemented regarding health care, immigration, etc. are all about being self-centered and not worrying about anyone but yourself. They’re about treating everyone else as an enemy when Jesus tells us that God’s way is about creating a Kin-dom where loving our neighbor is the foundational rule of law.

The transfiguration of Jesus, where he is seen on a mountain top with Moses and Elijah (Luke 9:27-36), tells us that the glory of God is found in the ministry of Jesus, the work of healing and justice. When God’s voice is heard on that mountain, it is to tell us to “listen to him.” Coming in the middle of the gospel story, the transfiguration represents the bridge between Jesus’ birth as the incarnation of God’s love and the promise of new life found in his resurrection. That bridge is the Kin-dom of God, it’s the glue that holds the Good News of God together. God’s love born into this world and the promise of new life only matter if they affect this world here and now through the building of the Kin-dom, which requires us not only to realize our inter-connectedness but build relationships of hope, peace, and justice in ever-widening rings of being. In this season, how can we practice opening our hearts so that our love will continue to expand into a world that desperately needs healing?

(I originally wrote this short reflection for my church’s newsletter. It was inspired by my sermon from Sunday, February 26, 2017. The church’s website is http://www.phoenixchurch.org)

Seen and Heard

In Luke 7, when John the Baptist starts to have doubts about Jesus, he must have had all kinds of questions: Am I following the right path? Am I putting my trust in the right person? Is Jesus really the one I should be following? What does it even mean to call him the chosen one? Are my expectations of him really what he’s all about? Part of the problem for John seems to be that Jesus’ ministry wasn’t exactly what John expected. John, like many of his day, may have been hoping for direct confrontation with their oppressors but Jesus was instead resisting through messages of healing and love.

These questions of who we should follow and why are questions we still ask ourselves today, not only in our spiritual lives but we see them reflected in our modern day myths such as the Harry Potter movies or the Matrix movies. To get some of these questions answered, John sends his followers to ask Jesus if he’s really God’s Chosen One. Jesus doesn’t answer right away but spends time healing the people that had gathered before responding. When he does respond, he doesn’t refer to scripture or suggest some contest to prove his power. He tells John’s followers: report what you’ve seen and heard. He simply says this is my ministry, this is what I’m doing. See, hear, and experience what it means to challenge the powers of the world with love and healing instead of weapons and then report your experience to John. That will have to be enough.

We aren’t told what John thought of this answer, but we might reflect on our own reaction. What have we seen and heard on our spiritual journey? How have we experienced God’s presence in our life? Through healing, acts of love, community? When life isn’t going as expected, can we put our trust in this way of God, this way of love? And are we willing and able to report what we’ve seen and heard? The world desperately needs more love, more deep connection, more compassion. The world needs to find healing and wholeness that we may live together in peace and mutual support. Are we willing to try this way of love and then share it with others, even invite them to walk with us?

(I originally wrote this short reflection for my church’s newsletter. It was inspired by my sermon from Sunday, February 12, 2017. The church’s website is http://www.phoenixchurch.org)

Nothing is Impossible

The baby Jesus arrived in this world with high expectations. Not many babies have their births announced by an angel. Mary must have been scared and overwhelmed when the angel visited her and told her she was going to give birth to such a special child. In the story as told in the gospel of Luke, Mary runs off to visit her relative Elizabeth shortly after the angel’s visit. I wonder if she sought out Elizabeth, an elder of her family, for reassurance. The angel after all had said that Elizabeth’s own pregnancy was proof that with God nothing was impossible. Elizabeth seemed to provide a port in the storm for Mary, a place of comfort and welcome, when Mary probably wasn’t sure how her own family and future husband were going to react to the news that a baby was on its way.

Where do we turn to when life gets overwhelming? Of course, we can turn to God, but do we also have an Elizabeth in our lives? Someone we can turn to when we need unconditional love, when we are uncertain and scared? Do we have someone like that in our lives? Can we be that for someone else? How can we provide a warm welcome, reassurance and hope, to someone who is overwhelmed by life? Christmas is about the birth of God’s love in human form – the promise that with God nothing is impossible – but it’s about reminding us that that love is born within us too.

Imagine for a moment that you are pregnant with God’s love… that you are about to give birth to the embodiment of sacred love… a love that is needed to heal the world…

That might be just a little bit scary. It might make us want to run and hide, to find refuge where we will be welcomed and reassured. Can we be that refuge for each other? Maybe beginning as Elizabeth did, with a warm greeting, maybe a hug, and a listening ear. God doesn’t call us to save the world a la James Bond, by killing the bad guys. God calls us to love our enemies, to embody love, to treat the world justly with compassion – and then challenge others to do the same.

When Mary hurried off to visit Elizabeth, she went seeking something. She went seeking reassurance that with God all things are indeed possible. Elizabeth welcomed her with love and hope, for where there is love there is hope. When we trust in the limitless possibilities of God, there is hope. This Christmas may the love of God be birthed anew in each of us.

(I originally wrote this short reflection for my church’s newsletter. It was inspired by my sermon from Sunday, December 18, 2016. The church’s website is http://www.phoenixchurch.org)

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