random musings...

Category: Spiritual Page 2 of 8

Fostering Life

It is hard these days not to think about the political situation in our nation and world. Every day conversations seem to drift toward our nation’s difficulties even when we’d really rather not go there. Perhaps worse, it often feels to me as if the ability to have rational, grown-up discussions about our feelings, beliefs, and values is disappearing. Every day, the American culture becomes more and more close-minded and polarized. We stake out our positions, often attributing them to our religion and declaring God is on our side. We regularly create an us vs. them atmosphere instead of acting on the truth that we are all in this together – that we really, truly need each other.

Now, many folks think religion should stay out of politics. This view, however, assumes religion is only about getting into heaven after we die. In fact, religion and politics, at their core, are both about how we get along and live with each other as communities in the here and now. Personally, I believe religious institutions should never wield political power but are better suited to the role of prophet, a critic of morals and ethics. Our spiritual views do and must inform our political opinions. We will, of course, still disagree on many things but for Christians who truly try to follow Christ and his teachings, it provides us an ethical basis of love.

In the eleventh chapter of Acts, the apostle Peter tells of his vision about the splits in the early Christian community. In essence, Peter is told in his vision to get out of God’s way, to stop making rules that keep people from a relationship with the Divine. He’s told to stop trying to put God in a nice neat box that conforms to his personal opinions and to stop imposing those views on others and demonizing them. Peter comes to understand that following Christ is to know that God is forever still speaking, that following Christ is to be open-minded. It means opening our hearts with love and compassion to those who are different than us. It’s about building relationships and not walls. The “us” vs “them” attitude goes against the very nature of who God calls us to be as Christians.

Jesus teaches that we will be known as one of his disciples by our love. If love is not the first thing the world thinks of when the word “Christian” is mentioned, then it’s time to ask ourselves if we have strayed from the path. Too often, people hear “Christian” and think “hypocrite.” For all that we preach about love, we so often fail to actually love each other. Instead, we get caught up in whether everyone is behaving as we think they should. We create ways to test and judge each other.

Christian hypocrisy often shows up in our political views. Lately, abortion has been in the news. It is an emotional subject for everyone but, whatever our position, as Christians we need to ask if it is based in love and compassion. I believe it is completely reasonable and rational to be both “pro-choice” and “pro-life.” However, the real point I want to make is that if we proclaim as Christians we are pro-life (and I think caring about the preciousness of each and every life is a very Jesus-like thing to do), then in addition to the potential life of that unborn child are we also concerned with the life of the mother, an already realized, actual life?

Are we concerned about the abuse of guns and our culture of violence?

Are we concerned about making sure healthcare is available to everyone?

Are we concerned about refugee children forcibly separated from their families?

Are we concerned about paying workers livable wages?

Are we concerned about educating our young folks?

Are we concerned about climate change and the abuse of our planet?

Because these are all pro-life issues too!

When we put conditions on our love, when we only love those who think and act like we do, we are putting God in a box of our making and God will not be put in a box. God is a God of the unexpected, putting the last first. God is a God of love without conditions – what we do to the least of these, we do to God. Everyone is worthy of being loved. If we are to be followers of Jesus then we too are asked to get out of God’s way and let God lead. If we are to be followers of Jesus we are to be known by our love. We are to love the whole world whether it be a friend, someone in need, or an enemy. We are called to love as Jesus loved: to embrace the poor and oppressed, to heal those in distress, and to forgive those who have wronged us. It all starts with us: are we tuned into what God is doing in the world, are we following God? Or are we trying to put God in a box, trying to get God to follow us? Each of us is loved by God! Without condition! So let us get out of God’s way, that that Divine love may flow through us and into the world.

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This reflection first appeared in my church’s newsletter on May 31, 2019. the church website can be found at: http://www.phoenixchurch.org.

Gay AND Christian

On June 2, 2019 I had the honor of sharing a few words at an Interfaith Pride Service in Kalamazoo, MI. Here is what I shared:

I have known many people who have struggled with reconciling their religious faith with their sexuality and gender identity. Too often religious institutions have tried to tell us who identify as queer in some way, who find ourselves in the rainbow of LGBTQA, that we should be who we are not. Because of this, many have been driven away from their religion or even abandoned their faith journey altogether.

My story, however, is a little bit different. I grew up going to a sort-of conservative Christian protestant church in northern Michigan. But when I went to college, my religion fell by the wayside. Much of the teaching and doctrine just didn’t ring true anymore and it no longer held a lot of meaning for me. And it really had nothing to do with my sexual orientation.

It was actually finally dealing with my own inability to accept myself as gay, coming out at the age of 30, that I found myself back on a spiritual path. I heard of this group called Phoenix Community Church that had a lot of gay people and some allies and I thought hey, that sounds like a safe way to meet people.

The church was started in 1988 by a group of 18 or so folks after one of the founding pastors was fired from his previous church a year earlier because of his sexual orientation. And those brave folks decided that they needed a safe and welcoming place to explore their spirituality, where they could be true to themselves, and they gave birth to Phoenix Community Church.

These many years later I find myself the pastor of that church but that is a whole ‘nother story. When I encountered the church for the first time back in 1996, I found what I was looking for. I’ve met many absolutely wonderful people there through the years. But I also found what I was not looking for. I found God again.

I found a place that accepted me and supported me.

I found a place that taught the truth that God loves me unconditionally, that I didn’t need to change.

A place that encouraged questions and didn’t claim to have all the answers.

A place that even acknowledged, celebrated, and learned from spiritual paths other than Christianity while still maintaining a Christian foundation.

And in the journey that brought me to this church, that brought me back into relationship with the Divine, I found a couple of things that really stand out for me in this intersection where our spirituality and our sexual and gender identities meet.

First, being queer and Christian forces us to question the status quo. To think for ourselves. We can’t just accept whatever traditional doctrine that we’re told to believe.

This questioning and challenging is a gift that queer people give to the church and all religious institutions. It’s how we can learn and grow in our spirituality and in all aspects of life. From a Christian perspective it’s also very Jesus-like. Jesus was always challenging the status quo and trying to make people think.

Second, I learned I have a right to my spiritual identity as much as I have a right to my sexual identity. Queer people are the loved children of the Divine and our inherent, God-given worthiness is not up for debate. If we cannot find a spiritual community where we feel welcome than we do what queer people have been doing for a long time – we create our own. Luckily for us here in Kalamazoo, we already have options.

But, no matter what, no matter what others say, no matter which religious framework we put around our spiritual journey, no matter our sexual orientation or gender identity, let us celebrate the fabulous people we were created to be by this Divine, loving energy we sometimes call God. Thank you for hearing my story.

Who Are You?

How would you answer if a stranger (or a friend) came up and asked “Who are you?” Would you talk about your job or your career? Would you mention your family or maybe say something about your personality? Would you mention religious beliefs or political stances? It’s an important question because it speaks to our self-identity and how we, or if we, find meaning in our lives and that seems especially important in a world where we can wake up every morning thinking, “this is not the world I thought I knew yesterday.” It’s also a question that we sometimes have to confront, whether we want to or not, when we experience major life changes such as losing a job or a divorce. These are experiences that make us question who we are.

Many characters in the Bible are confronted with this question of identity. One such story is when the resurrected Jesus appears to Peter and other disciples over breakfast on the lakeshore (John 21). After all that had happened with Jesus’ arrest, murder, and then resurrection, it would be shocking if Peter wasn’t confused and feeling lost, like he didn’t know who he was or what he was supposed to be doing. It shouldn’t surprise us then that he has returned to what he knew best, fishing. Now, after breakfast is done, Jesus starts asking Peter this one question: “Do you love me? Do you love me? Do you love me?” After Jesus’ arrest, Peter had denied three times that he was his follower and now Jesus asks him three times, “Do you love me?” In other words, who are you? Are you my follower or not? If you are then feed my sheep, take care of my sheep… (sheep, of course, referring to the poor and oppressed to and with whom Jesus ministered).

Jesus needs Peter not to be a fisherman but to accept who God needs him to be: the shepherd that Jesus was, God’s hands and voice in the world caring for all of God’s beloved children. Jesus needs Peter to accept his own identity as God’s beloved child, a person of God’s Way of Love. This is who we are also created to be: God’s beloved and divine children, people of God’s Way, people of love. And this is, in fact, an identity which can never be taken away from us. Nothing can ever separate us from the love of God. Can we accept, like Peter, that this is who we are? We sometimes resist, thinking we aren’t good enough. We judge ourselves as unworthy even though God does not. We fail to forgive ourselves for mistakes even though God forgives freely.

Peter was challenged in his encounter with the risen Christ to accept who he was. Encounters with the risen Christ will always challenge us, too: Who are you? Are you not a person of love? Encounters with the Divine are an invitation to be God’s love for this world in which we live, a world desperately in need of more love. “Do you love me? Then feed my sheep,” Jesus says. Feed God’s people, both with actual food to feed the hungry, as well as figuratively to feed God’s people with the message that they too are God’s beloved children, and if we can accept that then no one and no thing can take the love of God from us.

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This reflection is inspired by the sermon, “Do You Love Me?” from May 5, 2019 and originally published in the church newsletter on May 17, 2019. Recordings of most sermons can be found on the Phoenix website: http://www.phoenixchurch.org.

Shouting Stones

If you see an interesting stone on a beach, what would you do with it? Would you put it in your pocket? Or leave it alone? Would you take it home and put it on your dresser or maybe tuck it away in a drawer? Everything and everybody has a story to tell, even that small rock we find on the beach. Where and how was it first created? Does it speak of earthquakes and volcanoes? Or perhaps it tells a story of life, such as a fossilized Petoskey Stone.

When Jesus paraded into Jerusalem to the shouted praise of the crowds on what we now call Palm Sunday, certain leaders asked him to tell his followers to be quiet lest they attract the unwanted attention of their Roman occupiers. Jesus responded that if his disciples were quiet, the very stones of the road would shout out instead! Some stories just have to be told. Indeed, the stones of the earth shout out to us even today. The earth shouts for healing and liberation through forest fires, earthquakes due to fracking, extreme flooding and drought, animal species dying and threatened with extinction, etc. The earth shouts for help, for justice. But I think creation also shouts out of the glory of God in the sunset, in the beauty of mountains, in the peace we feel when we walk barefoot in grass or on the beach, when we touch a tree or smell a flower…

To me, the stones of Palm Sunday shout of Jesus’ entrance to the halls of power, telling us that God is the real power at the foundation of life, not human empire. The stones shout of healing, love, and the sacredness of life and ask us to take notice and join the chorus, to join the procession and lift our voices in speaking truth to power.

We too have our stories, important stories. What do we do with them? Do we hold them up for others to hear? Or do we tuck them away someplace private? What story do you have to tell? What are the truths within you demanding to be told? As the stones might have sung out, let us also sing out and tell the story of God’s glory, the story of the power of God’s healing love in our lives, that in the darkness of the world, we might be God’s light.

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This reflection was inspired by the sermon, “Shouting Stones,” from April 14, 2019, and originally published in my church’s newsletter on May 3, 2019. Recordings of most sermons can be found on the church website: http://www.phoenixchurch.org.

Each of us is a miracle

The story of Jesus turning water into wine is known as his first miracle. But what is a miracle? Sometimes we dismiss miracles by equating them with magic but we might think of a miracle as simply a welcomed event that is unexpected, improbable and not easy to explain. Perhaps we’ve experienced a miracle in our lives. We might know someone that was unexpectedly healed of an illness or maybe something surprising occurred at a time in our lives when we had lost hope and it turned life around for us. There is another way we might define a miracle: a manifestation of the Holy Spirit. I think a miracle is Spirit revealing itself in an unexpected, improbable, unexplainable, or amazing way that results in something good and desirable. It’s God showing up to renew our hope when we’ve lost our way. It’s God taking what we were expecting and turning it upside down.

Of course, miracles don’t always happen when we want them to. Not everyone is healed, for example, and I have no satisfactory answer for why. Sometimes people are tempted to blame the person who is sick by saying “they didn’t have enough faith” or “they just didn’t pray hard enough,” which is, of course, ridiculous. When we hope for a miracle and don’t see one, it can be disappointing. It might try our faith, our trust in God. We might find ourselves wondering where the Spirit was when we were asking for Divine intervention. But, at the same time, I wonder if miracles happen more than we realize. Maybe we just don’t see them or recognize them as miracles. If a miracle is an unexpected manifestation of the Spirit and the Spirit is with us all the time, it just seems like the odds are that more miracles are happening than we think. Maybe when we lose a job the miracle that we might want – finding a new, better job the very next day – isn’t what happens. Maybe the miracle is that we grow from the experience and eventually end up being led in some completely unexpected direction that uses our gifts and talents in new, surprising ways.

We too, as human beings, are manifestations of Spirit. Spirit dwells within us and that is a miracle in my book – unexpected, improbable, unexplainable, and amazing. But we need to open our selves to this miracle that it might act in and through us. Jesus trusted that God would work through him to perform miracles. To open ourselves to the work of the Spirit, we need to trust God. Even when things don’t seem to go as expected, we’re asked to put our trust in the working of the Spirit.

Opening up to the Spirit also means opening up in relationship to each other as the Spirit within us interacts with the Spirit within others. We are meant to act together. We are meant to be in loving, supporting community. The gifts of the Spirit that act in and through us aren’t meant for our personal glory. They are meant to be used in conjunction with the gifts of others for the common good of the community and for the common good of all of God’s creation. The miracle of wine into water required both Mary and Jesus. Jesus seemingly had no intention of saving the party (a communal event) until his mother egged him on. He even objected, “It’s not yet my time.” An objection which his mother simply ignored, instead inventing the phrase made famous by Nike: “Just do it.” Without Jesus, nothing happens. But without Mary, nothing happens either.

But here’s the caution: if we open to the Spirit, our lives are going to change. That’s both good news and a little scary. When Jesus objected he didn’t seem sure about what his mother was asking him to do. He knew it would change his life. It would set his mission and ministry in motion. Never again would he get to be the wallflower at a wedding reception.

Each of us, our bodies, our souls, our gifts and talents, is a manifestation of the Spirit. Each of us is a miracle. Let us not be afraid of taking risks and even failing. Let us look for the miracles in our lives, whether they be big miracles or little miracles. God is always turning our expectations upside down and showing up in amazing and improbable ways. Let us trust and reside in the Holy Spirit, following where the Spirit leads.


This reflection first appeared in my church’s newsletter on February 1, 2019. You can visit the church web site here.

A Guiding Star

Who were the people that the Gospel of Matthew tells us came from far away lands seeking a new ruler? Christian tradition calls them kings or wise men but the Greek word magi implies they were most likely Zoroastrian priests. They were not people seeking worldly power. They weren’t kings seeking a rival, but priests seeking something of divine and cosmic importance. They were seeking truth and meaning. And, as the story goes, they were led by a guiding star which appeared to light their way to the child Jesus. That mysterious star was an epiphany, a light in the darkness that revealed something important. It showed that God’s love is born into this world in unexpected places (a small out of the way town) for all people (not just God’s “chosen”).

God also gives us guiding stars to light our way to Christ, to show us that we might find meaning in God’s love manifested in the vulnerable flesh of a small child named Jesus. So powerful is God’s love that even this small vulnerable child, unable to defend himself, is seen as a threat to the powerful and wealthy of the world – hence the warning to that magi-priests that they should avoid Herod. But what is so threatening about love, mercy, and grace? We’re still threatened by these things today. We see it when we talk about universal health care, about livable minimum wages, and about social security. These attempts to help people in need, which God through Jesus commands us to do, are seen as threats to the powerful and wealthy. But into the darkness of a culture which treats wealth as its god, shines a guiding star and a child is born, God’s love manifested in human form. And it shows us the meaning underlying life: to love one another.

The good news is that God’s light and love continues to shine among us today. We can look around us and see all the problems but we can also look around us and see our own guiding stars, those lights that reveal the presence of the Divine: the people that work to feed the homeless, those that help protect victims of violence, those that advocate for programs that help the needy, those that might simply offer an encouraging word when we most need it, or the stranger who gives us a genuine smile to lift our spirits. We can look into our world and see these guiding stars among us, little lights of hope that tell us that God is here now and God cares.

God is not only still at work in the world, but is at work in us, offering to transform each one of us to be a light in the darkness: to take a stand for justice and against fear, to live with love and compassion in our hearts and in everything we say and do, to feed the hungry, to shelter the homeless, to resist oppression and violence… to love one another.

Let us come to the Holy One in worship and prayer, opening our hearts to the light and love of God that we too may become bearers of the light, an Epiphany people who know that the joy and grace of Christ’s birth is not just a gift to be admired and praised but a gift to be shared and put to work for the sake of the world that Gods loves so much. Let us open our hearts and become beacons of compassion and justice, that we may let God’s love shine into the darkness through us.

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This reflection first appeared in my church’s newsletter on January 18, 2019 and is inspired by the sermon, “A Guiding Star,” from January 6, 2019. The audio of the sermon can be found at https://phoenixchurch.org/home/phx-sermons/.

Look, Then Leap

Everyone loves a show! The bigger and more outrageous the spectacle, the more we stop what we’re doing and pay attention. In the 12th chapter of the Gospel of Mark, Jesus warns us against people who go out of their way to put on a show just to impress others, to puff up their importance by wearing fancy clothes, who insist others defer to them and serve them, and who always have to be in a place of honor. These are the ones, we’re told, who are hiding something, the ones who behind the facade are taking advantage of the poor, the widow, and the immigrant.

Jesus goes on to notice a widow who gives her last pennies to the Temple treasury. This widow is one of the very people who are being oppressed by those who try to look so important but Jesus takes his time to notice her and the situation she is in. Noticing what is happening around us is an important first step in correcting the injustices of the world. Too often we don’t notice those in need. We legislate the homeless to corners of our cities where we won’t see them or we hear about a caravan of people fleeing the violence of their homes and we demonize them, creating the fear that helping them would somehow ruin our own lives. We fail to notice their humanity, the fact that they are parents and brothers and sisters, that they love and are loved just as we are. We fail to notice that that poor person is a human being in need who likes ice cream and romance novels and not someone to be objectified.

We fail to notice because it absolves us of the responsibility to respond. We might think we can’t respond because we don’t have enough ourselves – so how can we help anyone else? But scripture is full of stories of people who thought they weren’t good enough or didn’t have enough and yet God used them to change the world. What if we truly made an effort to notice what happens around us? Who or what do we ignore and overlook as we go about our daily business? What would happen if we started to notice – and then, putting our trust in God, started to respond? What a difference we could make!

May God bless you and the work you do to notice and respond to the injustices around you.

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This reflection first appeared in my church’s newsletter on November 16, 2018 and is inspired by the sermon, “Look, Then Leap,” from November 11, 2018. The audio of the sermon can be found at https://phoenixchurch.org/home/phx-sermons/.

Do We Know What We Want?

Have you ever struggled with a difficult decision, perhaps a major change in life such as whether to move or quit a job? We’re faced with decisions all the time and sometimes we’re not sure what would be best. When we make difficult life changing choices, we often look for meaning and a sense of inner peace. But, if we ask for meaning and peace of heart, do we know what we are asking for? Do we seek meaning in the accumulation of things as in the story of the rich person who wasn’t able to give up their wealth to follow Jesus? Do we believe that winning a huge lotto jackpot will bring us peace? Or maybe we seek meaning in status, having people look up to us and think we’re important. Or maybe we seek peace in power, thinking, “if only I had more control…” Even in the church we look to the world’s definitions of success, thinking to follow Jesus “successfully” means bigger churches and bigger offerings. We think that is what measures how meaningful we are, whether our efforts are “worth it” or not.

When James and John came to Jesus in Mark 10, asking to sit beside in him glory, maybe they were wondering if following Jesus, with all his talk of death and persecution, was really worth it. Maybe they were seeking a sense of meaning. But like many of us they thought meaning was found in glory, power, and wealth. But Jesus responds that in God’s eyes to be great is to serve. This is where we find the natural harmonies and rhythms of life that bring peace. God created us as interdependent beings, not to be competitors for empty glory but to be companions meant for relationship and community. To be great, to find meaning and peace, to find what makes it all worth it, is to serve, to help each other, to support each other, and to love each other.

Jesus asks if we can follow in his footsteps and give up our pursuits of wealth, power, and glory to serve? Can we help each other, support each other, and love each other even if the world around us is threatened by it and despises us for it? That isn’t an empty threat either. Right now in our own times, journalists who are seen as threatening the power of so-called leaders are being denigrated and even killed. If we as Christians do as Jesus did and stand up to oppressive power, we too may put ourselves at risk. There can be a cost to following Jesus. We often think James and John didn’t realize this, that they wanted glory with no effort. But, I wonder if they just wanted to be reassured it was worth it. I believe it is. We will get resistance when we live for justice. We will get pushback. But we were created by God to be companions, not competitors.

I also believe in resurrection, in God’s promise of new life. In every discouraging lie told, for every degradation of the poor, of women, of immigrants, of LGBTQ people, I see more and more people standing up and saying this is not acceptable. In standing up for each other we plant the seeds of hope. We begin to nurture new life – a life that acknowledges that to serve and support each other, to love, is the order and motion of God’s Creation. This is where we find true, lasting meaning and peace in life: in God’s unconditional, everlasting love flowing through us and into the world.

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This reflection is inspired by the sermon, “Do we know what we are asking for?,” from October 21, 2018. The audio of the sermon can be found on the Phoenix Community Church web site.

The Disaster of Wealth

In the Hebrew Bible, the prophet Amos warns that contempt for truth and a disregard for the poor and disadvantaged leads to disaster. These are words that we might remember as another election day nears. Words that we might ask our political leaders to take to heart. But it is also a warning that is relevant to all of us. Too often even those of us who identify as poor, or at least feel the pressure of meeting our monthly bills on time, fall prey to the mindset that wealth is the true measure of success. It is what our culture teaches us.

And in our desire for greater riches, our desire to be a success, we start to ignore truth and forget about the poor. We start to accept some of the lies we hear, thinking that perhaps little lies don’t matter so much or that maybe it’s ok to tell lies about the liars. We don’t bother fact-checking that great meme before posting it on Facebook. Maybe we think we can’t bother with the homeless when we can barely make our own rent or that businesses shouldn’t have to pay livable wages if that means higher prices for me. Maybe we think it’s ok to vote for a corrupt politician as long as they promise to vote for my pet issue. Maybe we just covet that new phone model. Surely that will solve all of our problems.

When a rich person comes to Jesus asking how they can be one with God, Jesus tells them since they already keep all the commandments that the next step on their spiritual journey is sell all they have and give the proceeds to the poor. Needless to say, the rich person walks away dejected. Jesus’ instruction was alarming not only to the rich person but to everyone there, including the disciples. Living in a capitalistic country that sees wealth as the measure of success, we are probably alarmed as well. But Jesus knew that the person’s wealth, which brought them safety, security and status, had become a spiritual burden. It didn’t allow them to truly be compassionate toward others. It got in the way between them and God as well as between them and their fellow human beings.

Wealth can build a wall around us, isolating us. It can put a buffer between us and the suffering. Wealth can make us think we don’t need each other and get in the way of true community. We’ve all heard someone say: “we earned our wealth,” “they’d succeed if they worked harder,” “it’s only business, nothing personal,” and “the poor are lazy.” Perhaps we’ve even said similar things ourselves. But statements like these only serve to justify the distance between the haves and the have-nots and blame the poor for their poverty, letting those of us who have money off the hook. If we are not able to hear the pain of others, we will not be able to fully experience God for God is found in our relationships with each other and Creation. That, I think, is what was happening to the well intentioned rich person in the biblical story. They weren’t able to fully experience the Divine energy because their wealth stood between them and the people around them.

What burdens do we need to let go of that we might fully encounter God? Is it wealth or the desire for wealth? What burdens do we carry that keep us from living in God’s way of love in the here and now? That get between us and the Divine? Some money is necessary in our society to live, but we should not allow the pursuit of wealth to come between us and those around us. We are all on this journey together. We need each other. It is in “the least of these” that we find God.

For further reflection on the role wealth plays in our lives, check out this thought provoking Ted Talk posted on my church’s blog: https://phoenixchurch.org/home/2018/10/does-money-make-you-mean/. You might also want to listen (or re-listen) to the sermon from October 14, upon which the above reflections are based, at https://phoenixchurch.org/home/sermons/through-the-eye-of-a-needle/. This reflection was originally published in my church’s newsletter.

Making America Great Again

Have you ever wanted to be important? We want to feel needed. We want to feel like we are making a difference in the world. As kids we might dream of being the best at our favorite sport, sinking the winning shot in the championship game. Maybe we dreamed of being admired like a doctor or lawyer or maybe we dreamed of being president, someone with a lot of power. Maybe we achieved some of our dreams of importance and maybe those dreams still linger with us. As adults we still want to matter and make a difference in our lives.

But when we think of importance, when we dream of greatness, we also have to ask ourselves what exactly that means. How do we measure greatness? Is the wealthiest person great? Or is power and influence the critical factor? And who benefits from our desired greatness? Do these dreams come from pure selfishness or do we want to help others? Greatness and its motivations seem to be a hot topic in our country. Some people say they want to “Make America Great Again” but then act out of racism, sexism, homophobia, and a disregard for the poor and disadvantaged. Does being great mean making everyone else miserable? Just what does it mean to be great, to be important?

In the ninth chapter of the gospel of Mark, Jesus’ disciples were debating this very question, arguing amongst themselves about who was the most important of their group. And Jesus tells them how to be great in his eyes: become a servant for others. Greatness has nothing to do with wealth or power. The greatest are those who put the welfare of others first. Cultivating peace and justice; being kind, considerate, and compassionate; acting in the interest of others and the common good… these are the things by which we should measure greatness.

This is the way we are called to live if we choose to follow God’s path and live by God’s wisdom. True greatness is measured by love. We can say God is great because God is love. God loves each one of us without condition. If we want to be great, Jesus tells us, then share that love with those around you. Be a servant and welcome the children and the vulnerable. Love. By welcoming the vulnerable we welcome God. When we love others, we love God.

What if we used love as a measure of greatness everywhere? What if “Make America Great Again” meant: let’s see how loving we can make our country? What a great place that would be! Imagine people outdoing themselves to help others. Imagine people competing to see who can create the most efficient and impactful programs. Not to put money in the hands of the rich but to feed people and provide health care, to end racism, to help victims of abuse instead of blame them… and on and on. What if the greatness of our country and our government was measured by love? Not military power or wealth, but how much it helped people – all people, but especially the vulnerable and oppressed. That is the place I want to live in.

Let’s all have a great (loving) day!

Note: This reflection was originally published in my church newsletter. The church website is www.phoenixchurch.org.

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