Doubling down is a betting term that involves taking a risk for increased reward. It can also mean to become more tenacious or resolute. In the Parable of the Talents found in Matthew 25:14-30, we can find examples of both. In the parable, a rich landowner entrusts funds to three servants and then goes away on a trip. When the landowner returns, he finds two of the servants have invested the money and doubled it. The third servant buried the money, neither gaining or losing. In accounting for his actions, the third servant basically calls the landowner a tyrant and says he buried the money out of fear. The landowner gives the third servant’s money to the first two and then has the third servant banished, declaring that the rich will get richer and those that have little will lose it.
The first two servants in the parable took a risk, invested their funds, doubled the money, and were rewarded by the landowner. In a way, they doubled down and it paid off. These first two servants are often portrayed as the good guys in this story because we almost automatically interpret the landowner as analogous to God. In this view the first two servants took risks with the gifts they were entrusted with and multiplied them. To be willing to take risks on behalf of the Divine is not a bad lesson.
However, what if the third servant is right? The landowner concludes the parable with the declaration that the rich will get richer but this isn’t what Jesus teaches us elsewhere. Jesus consistently teaches that God will humble the powerful and lift up the poor, that wealth is more problem than virtue. So, what if the landowner really is a tyrant, not meant to represent God at all in the story but instead meant to be just what he is named as – an unfair and dishonest business person? Then, the third servant becomes not the lazy servant but the hero of the story because he refuses to use the money he was given to participate in the systemic evils of the economic system. And, when called to account, he doubles down. He becomes more tenacious and resolute even though it costs him all that he has. What if acting in the manner of this third servant is really what it means to live in the kin-dom of God?
We always come across those forks in the road where we have to decide which path to take and we have to struggle with the indecision and fear, much like I imagine that third servant did. We have to struggle a little to hear God’s call for us. Perhaps this parable is telling us that to follow God’s way of love, to live in the kin-dom, is to face our fears and walk through them, even knowing that things may or may not work out as we want. Because it’s the right thing to do and because, well, what if we spoke truth to the world and it did work out? What if we created new life where before there was death? What if we created a flourishing, abundant world of love, peace, and justice?
God’s kin-dom is a way of life, a way of living into the future. There may be delays and distractions. There may be failures along the journey. But there is also the promise of new life, the promise of something always waiting to be born again. Jesus’ own story doesn’t end with death but with resurrection. Let us be kin-dom people, putting our trust in God and walking God’s path boldly, walking tenaciously and resolutely through our fears into the promise of new, abundant life. Let us be the seeds from which God’s kin-dom of love and justice grows.
(I originally wrote this short reflection for my church’s newsletter. It was inspired by my sermon from Sunday, November 19, 2017. The church’s website is http://www.phoenixchurch.org)