The Family of God and LGBTQ Pride

In the early morning of Saturday, June 28, 1969, the New York City police raided a bar called the Stonewall Inn. This was a bar that catered to marginalized people: drag queens, transgender people, effeminate young men, butch lesbians, male prostitutes, and homeless youth. But the raid didn’t go as planned. Those marginalized people fought back against persecution that night. Riots developed and the modern liberation movement for lesbian, gay, bisexual, and transgender persons was born. One year later, on June 28, 1970, Christopher Street Liberation Day marked the anniversary of the Stonewall riots with the first ever Gay Pride march. The New York Times reported that the parade of marchers stretched for 15 blocks.

48 years after that first march, we still celebrate Pride. Although the world is much different than it was for LGBTQ people in the 1950’s and 60’s, it is still important to celebrate who we are and to stand up and declare that LGBTQ lives matter. I feel blessed to live in a city that is relatively liberal and accepting but we don’t have to stray very far into the world to know it’s not that way everywhere. Even here in Kalamazoo, there is still much work to be done. Because of that Pride shouldn’t be a once a year party. We need to live with pride in who we are every day, affirming our self-worth to ourselves and to the world.

Our culture would rather that those who are oppressed and marginalized be invisible. Humans fear what we don’t understand. The world would rather we deny our authentic selves rather than challenge their notion of how the world is supposed to work. But, to deny who we are is, in religious language, a sin. To deny who God created us to be – lesbian, gay, bisexual, transgender, cis, gender-bending, queer, straight, etc. – is a sin. Denying who we are separates us from the Divine Presence within us and around us. It creates a barrier between us and the sacred and that barrier is what we mean by sin. In Jesus’ words found in Mark 3:20-35, it’s a serious sin, an unforgivable sin, a blasphemy against the Holy Spirit.

When the religious scholars accuse Jesus of working for the Devil, they are accusing him of being something he is not. Jesus responds by telling them that they know better than that. They know his power comes from God but they deny it. They know the truth and yet they deny it. And he goes on to declare that denial a blasphemy against the Holy Spirit. In other words, to hear and understand the voice of the Divine within and still deny it is an unforgivable sin. To use the word unforgivable is a bit misleading, however. It’s clear from all of Jesus’ other teachings that there is nothing that cannot be forgiven. Or in the apostle Paul’s words, there is nothing that can separate us from the love of God. Perhaps Jesus here is engaging in hyperbole, exaggerating to make a point. Perhaps he’s trying to stress the seriousness of denying what we know to be true. For if we deny who we are, how does one recover from that? For those who are LGBTQ, we all have experience with what we call being in the closet. We know firsthand how damaging it is to our mental and spiritual well-being to deny who we are. The only way to recover from that denial is to embrace who we are. That’s not always easy.

We may need to work on discovering ourselves. We may need to overcome internalized homophobia. We may need to deal with hostility from friends or family. We may need professional help. We certainly need the support of good, healthy relationships. These things are not always going to be easy, especially if we lack the support of family. In scripture, Jesus’ family wasn’t so sure about him, either. We’re told they thought he might be losing his mind. Religious leaders were accusing him of working for Satan. He was constantly being mobbed by crowds of marginalized people, those needing healing, those thought possessed by demons. It was all beyond his family’s understanding. So his mothers and brothers went to try and rescue him, but Jesus wasn’t having it.

Jesus redefines family as what I’d call the Family of God – family defined by love, not blood. Anyone who lives with and by God’s love is our sister, brother, mother, and father. Jesus is teaching about community. To live an authentic life we need loving community, the support of family, of people who love us for who we are, as we are. That may include our birth family but it certainly includes the Family of God, those who love us for our authentic selves, who will support us in our times of need, who will forgive us when we mess up. It is this Family of God that we are called to be. It is this Family of God that can change the world.

One of my seminary professors interviewed people about what changed their minds regarding their acceptance of LGBTQ people. What he found was that it actually had little to do with their understanding of scripture. Discussions about how to interpret scripture and apply it to their lives didn’t matter nearly as much as getting to know someone who identified as gay. Relationship and love – these are the things that change people. Welcoming people into this Family of God is where the hope lies for this world we live in. That doesn’t mean converting people to Christianity. It simply means loving people unconditionally, for who they are, as they are. As Martin Luther King, Jr. said, “Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that.”

Note: The above reflection is an edited version of my sermon from June 10, “Family of God.” Go to www.phoenixchurch.org/sermons.php to listen to the entire message.

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